* STORIES * |
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Here are a few of the stories we like: |
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The Maid of Astolat (Astolat is an old name for Guildford) - an Arthurian legend
The daughter of a Lord fell in love with Lancelot when he stayed
overnight in disguise. She helped him recover from a jousting
wound, nursing him back to health over weeks. On his recovery she
found that he did not love her in return and would not marry her (his
love was for Guinevere). He returned to Westminster she pined away
and died. When she knew that she was dying she had a letter
written to Lancelot and requested to be set on a bed and floated to
Westminster on her death. This request was granted and she
arrived, a beautiful corpse letter in hand, set on a decorated and
draped bed. Lancelot paid for the funeral but said that love must
arise from the heart and not by constraint. |
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The naming of St Catherine's Hill and the
dedication of the Chapel Saint Catherine (or Katherine) is the saint associated with hills. This is said to be because after her martyrdom by beheading, she was carried by angels to mount Sinai. She is often associated with hills with a spring. The Wheel Initially it was a spiked wheel
which was to break her body as means of execution, however her goodness
meant that the wheel broke and splintered into many pieces which flew out
into the crowd killing those around, but leaving her unharmed. This
gives the image of the Catherine Wheel and the name of the firework. |
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The Dragon Hill The hill was originally called Drakehull or Dragonhill.
This was for two reasons: |
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The Giantesses - (we have heard this story from many
sources so it must be true) |
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St Catherine's is a Chapel of ease, said to have been used
by pilgrims traveling from Winchester to Canterbury between 1329 (its
consecration) to around1450 when it fell into disuse. In Victorian
times a theory was put forward about the configuration of doors as they
appeared by then. There seem to be 3 at ground level and 2 above in
the centre of the North and South walls. They appear to have door
jambs implying inward opening on the South and outward on the North, but
no sign of a ramp or steps. So the image arrives that there was such
a flow of pilgrims that they gushed through from South to North at ground
level and to relieve congestion, took to entering by doors at high window
level, crossing by means of a gallery and descending at the same level the
other side. This would be by ladder as a temporary arrangement
leaving no historic mark or step. (Great story .....make up your own
minds on the truth. PS: There was rebuilding work carried out in
Georgian times when the ruined chapel was valued as the decorative focal
point of a vista for Robert Austen of Shalford.) |
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The Chapel and the Fair Fairs were held around religious festivals. This one was around St Matthews day 21st September, and later in October. There was revenue collected by the leaseholder for these fairs. In this case there was a dispute as the lease had not been paid when the chapel was built, and it was contested by another church only to be reclaimed later by St Nicolas'. The lease and ownership of the chapel were important to holding rights to the fair. The Chapel was only actively used as a chapel for around 150 years (although a service is still held at Easter to honour its consecration). There was thought to be a chapel to St Katherin as early as 1202, yet this had already fallen into a ruin, or been destroyed by 1300. Why build a new chapel. Was the Chapel always a condition of setting up and drawing revenue from running a fair? Or was their genuine need for the people at Artington? It went on to be a decorative ruin (rebuilt accordingly)
and possibly even used as a barn for farm animals. It used to be on open
land visible from far away, before the trees grew up around it. Is a
major part of its mystery and focus for stories because it did not retain
a positive use, so was left open for people to project ideas on to...? |